In my original proposal on Snapchat. I stated that I was interested in  Snapchat because it “encourages users to connect between 1 and 10 seconds at a time” instead of creating profiles akin to Facebook, Twitter, and Instagram. I wanted to explore: What impact does this have on the concept of social networking? What does this new, ephemeral form of communication mean for social networking and mediated communication?  I felt this was useful for English Studies because it offered a glimpse into rhetoric of messaging and study of time/space in communication. I stated, “SnapChat offers an exploration of kairos and spontaneity, privacy concerns, ephemeral nature of social media, and the role of body in communication.” I

After completing two case studies, I’m no longer interested in exploring Snapchat. Much of that is connected with my perceptions of Snapchat through research and the rhetoric that surrounds Snapchat. Snapchat is often discussed as a social network. I argue that Snapchat is a photo messaging application that is apart of social media. Snapchat is a network the same way that the text message function on a cell phone is a network. Yes, Snapchat does offer the potential to find and connect with people even if you do not have their number, but it does not provide the same chance for connectivity and flow of information apparent in social networks. Connectivity and network are not the same thing. Snapchat provides a connection, but it does not provide a network without continued and consistent effort on the parts of the users. I don’t want to present this as traditional versus nontraditional social network, but the conversations about Snapchat are moving in that direction. If Snapchat is going to be considered a social network: Does that redefine network? Does that change what counts as a network?

If I were to shift to a new Oos, I would expand from Snapchat and examine all of the ephemeral, disappearing, and privacy applications being presented as social networks/media. I wouldn’t focus specifically on Snapchat because of the aforementioned thoughts on Snapchat as a network. In a sense, I would move from examining these specific applications as networks to examining the idea of social network/media that focuses on moving data with the purpose of erasing or hiding it. These new services, such as Snapchat, Wicker, iDelete, and Facebook’s Poke, all provide a way to communicate and share information that will disappear. While the applications Secret and Whisper (which is a digital version of PostSecret) promise anonymity over ephemerality. It is important to think about Snapchat and these other services as networks to make the distinction between social networks and social media. Moreover, we may have reached the point where it becomes necessary to identify not only types of networks but also what each network affords.

As far as the significance of this Oos to English Studies, I think the significance lies in the study of communication (how we communicate, why we communicate, when we communicate, and in what medium). This mediation of text and photo messaging can be utilized to examine rhetorical activity, to facilitate composition pedagogy, to expand cultural studies. It could simply offer a glimpse into a shift in the way that society perceives and participates in social networking/media.