Academic Cypher

In hip hop culture, the cypher is a circle of MCs, B-boys/B-girls, beatboxers, etc who freestyle and/or battle one after the other without interruption, exchanging rhymes and flows back and forth or around. The cypher is where training takes place and skills are tested, where people collaborate, and where people create "off the top" or written/choreographed, tapping into the place where thought and action come together to share energy and advance the craft...the Academy should aim to do the same.

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Annotated Bibliography: Digital Writing Assessment & Fairness

Poe Mya. “ Making Digital Writing Assessment Fair for Diverse Writers.” Eds. Heidi A. Mckee and Dànielle Nicole DeVoss. Digital Writing Assessment & Evaluation. Logan, UT: Computers and Composition Digital Press/Utah State University Press, 2013. Web. 3 February 2014.

In “Making Digital Writing Assessment Fair for Diverse Writers,” Mya Poe argues that digital writing assessment must consider fairness in order to provide an equal opportunity to all students. Digital writing assessment is becoming more important due to the rise in digital writing and multimodal composition. Poe presents two theories about assessment and technology: “writing assessment as technology” and “writing assessment with technology. First, writing assessment is a technology.  Poe sites the work of George Madaus, who argued that assessments fall under “very simple definitions of technology—the simplest being something put together for a purpose, to satisfy a pressing and immediate need, or to solve a problem” (qtd in Poe).  Second, digital writing is being assessed through automated essay scoring (AES). The research on AES is mixed. On one hand it has been shown as reliable. On the other hand, the programs are said to have the “raced ideologies of their designers” (4). In response to this, Poe presents 3 key terms in digital writing assessment: validity, reliability, and fairness. She defines validity and reliability; however, the focus here is fairness.

Fairness is fundamental to digital assessment because through fairness instructors are able to “make valid, ethical conclusions from assessment results so that we may provide all students the opportunity to learn” (7).  Poe uses the Standards for Educational and Psychological Testing as a starting point for developing more equitable large-scale digital writing assessments.  Using the Standards, Poe presents that fairness guidelines require the following:

  • Thoughtful design
  • Extension of fairness through the entire assessment
  • Data collection (locally sensitive data through surveys, ethnographic research)
  • Interpretation of evidence in context
  • Frame assessment results for the public

Under the fairness, instructors consider the goal of the assessment and to ensure that students understand the purpose of the assessment. In addition, when interpreting assessments, instructors consider the social context and connect writing program data to institutional data. The fairness guidelines also encourage instructors to gather evidence about digital identities, understanding students’ past digital writing experiences and the nature of those experiences. The Standards “provide us ways to think about the interpretation and use of assessment results” (14). Digital writing assessment has to go beyond traditional rubrics to seeing digital assessment as a way for instructors to make informed choices for the benefit of their teaching and student learning.

The questions posed in Poe’s work (and in the entire collection) remind me of our initial class discussion where we talked about defining a network and understanding the affordances and roles of networks. Poe’s work aims at the question: “How might the multimodal, networked affordances of digital writing affect issues of equity and access?” (Preface).  This goes beyond questions of access to the network but also the benefits that sad network offers to that particular group. A minority group may have access to the network, but lack the knowledge or ability to capitalize on this access. This could be a network of physical friends and co-workers or a digital network.

Poe’s work also made me think of assessment as a kind of boundary genre. Boundary genres are defined as genres that “may actively participate in interprofessional struggles about hierarchies, dominance, and values, helping to create, mediate, and store tensions” (Popham 283). Assessments work in this way, as scholar-teachers we struggle over the role of assessment and when and how to assess. Assessment goes across professional disciplines/boundaries because teachers, administrators, and the public use them to make changes to pedagogy, develop policies, and judge quality/effectiveness, respectively.

I am still pondering the connection between boundary genres and networks. Would boundary genres serve as nodes, providing connections between disciplines and groups in order to redistribute information and communicate between different points?

 Works Cited:

McKee, Heidi A., and Dànielle Nicole DeVoss, Eds. “Preface.” Digital Writing Assessment & Evaluation. Logan, UT: Computers and Composition Digital Press/Utah State University Press, 2013. Web.

Poe Mya. “ Making Digital Writing Assessment Fair for Diverse Writers.” Eds. Heidi A. Mckee and Dànielle Nicole DeVoss. Digital Writing Assessment & Evaluation. Logan, UT: Computers and Composition Digital Press/Utah State University Press, 2013. Web. 3 February 2014.

Popham, Susan L. “Forms as Boundary Genres in Medicine, Science, and Business.” Journal of Business and Technical Communication 19.3 (2005): 279-302.

Images:

Deuren, Joe Van. “Fairness heading” Balanced Life Sills. Web. 3 February 2014.

Tarbell, Jared. “Node Garden.” Gallery of Computation, 2004. Web. 3 February 2014.

Reading Notes #2: Finishing Foucault (Parts III-V)

“Part III: The Statement and the Archive”

Parts III-V of Archaeology of Knowledge, Foucault focuses on breaking down the key element of discursive formation: the statement.

The statement is “the atom of discourse” (80). He presents that the characteristics of the statement by explaining what statements are NOT. Statements are not logical propositions, sentences, or speech acts. They may take the form of these things but they are not these forms. The statement seems to be a slippery concept, but if it is viewed as a function:

it is a function of existence that properly belongs to signs and on the basis of which one may then decide, through analysis or intuition, whether or not they make sense, according to what rule they follow one another or are juxtaposed, of what they are the sign, and what sort of act is carried out by their formulation (oral or written)” (87).

In the next section Foucault presents the four characteristics of statements. The two characteristics that stood out to me were the relationship to the subject and material existence.

Relationship to Subject: The author and the subject of the statement are not the same. The subject of the statement is a particular function; however, this is not the same statement to statement. When I read this I immediately made the connection between author and subject, as if they were one in the same. However, the focus is not on who made the statement, but on the function of the statement in relation to the subject of the statement. This focus on relations between statement, subject, and author led me to the rhetorical situation. Foucault is presenting a complex relationship between the author and the subject that reminds me of the debate between Bitzer and Vatz. Where Bitzer and Vatz  are caught in an Chicken-and-Egg debate about the relation of the author and the exigence, Foucault falls inline with Biesecker in that the relations are complex, dynamic, and interactive. The subject of a statement is “a particular, vacant place that may in fact be filled by different individuals” (95). This makes the connections dynamic and shifting.

In regards to the material existence, statements have to be given through some material medium. When the material existence of the statement shifts the statement shifts, also. There are conditions and limits on the statement, such as the limits imposed by other statements. I interpreted the statement as being abstract; however, it does not have to be in a specific time and place. The statement being repeatable. The statement is presented as “specific and paradoxical object, but also as one of those objects that men produce, manipulate, use, transform, exchange, combine, decompose and recompose, and possibly destroy.” The statement operates in the space between the concrete and abstract. The two characteristics that I have focused on present the fixed nature of the subject. The statement is not bound to the abstract and it is not bound to the material form. The statement is repeatable but the enunciation is not.

Connections:

The repeatable materiality was interesting to me because it made me think of the ephemeral nature of Snap Chat and of the much of the information being shared today. Foucault presents that the statement “must have a substance, a support, a place, and a date [and] when these requisites change, it [the statement] too changes identity (101).”I mentioned this above with the idea that the statement is shifting and dynamic. The ability for statements to be repeated made me think of the how quickly information travels and how often information is reproduced in different mediums. If a statement is reproduced in a different mediums how does it change? The same message sent via traditional text and snap chat may have a different meaning or interpretation. On the other hand Snap Chat could be seen as an enunciation, as it is “an unrepeatable event.” The enunciation has “situated and dated uniqueness that is irreducible (101). Snap Chats are unrepeatable. Even if there is an attempt at repetition it is impossible for them to be the same.

 

 

 

Suzanne’s How Stuff Works? Activity: Memory

Memory_Storage

This activity confirms my fear/dislike of the Cloud. I pretty much write down or print out everything. I refuse to allow others to have ownership of things that I need or create. I just cannot allow it to happen. To avoid this, I try to maintain control over “all the things.”

The majority of my files are on my Mac hard drives (I have two MacBooks) and on two back up drives. I have several giant binders filled with articles that I have read in classes, used as sources in papers, or plan to read for future research projects. I do not like any of the clouds. I even download and convert my ebooks to pdf, so I can have them saved on my computer and back up drives.

I think I may have trust issues.

Daniel How Stuff Works? Activity: Social Networks

Social Networks Popplet

This activity was an eye opener. I was surprised that I wasn’t a part of more social networks. I use Facebook (not as much as I used to) mostly because it keeps me connected to ODU friends and classmates. I remember joining Facebook in 2004. It was excellent back then. I don’t like it so much right now. I love Instagram. I use SnapChat a lot. I only use Twitter to follow trends and when watching shows that have a fan base that utilizes Twitter (Scandal, Walking Dead, Banshee). I also like to use Twitter when watching award shows (Grammy’s, MTV Video Music Awards, BET HIp Hop Awards).

I hardly ever use my academic social networks. They are not interesting to me at all. I probably should think about that more and explore why those networks aren’t utilized. I should be using those for building social and professional capital.

Maury’s How Stuff Works? Activity: IFTTT and Networking

Google Doc Response

Question #1: What did you think of IFTTT as a user? What about as a supra-network to “talk” and “do” things among your networks? How was writing your own protocol using their GUI (Graphic User Interface)?

Chvonne: I have had an account with IFTTT for about 2 years now. I have still not used it. Lifehacker recommended it as a way to increase productivity. Once I created an account and gained a better understanding of how it all works, I realized that I loved the idea, but have no idea what I would use it for. I think it is so cool. I wish I had more of a need for it. I often do not see the need to link things, so I was hesitant to allow access and to link to different networks to one another. I am not a big fan of making connections (mental connections but not many others). I finally decided on linking Facebook recipes shared with me to a Google Doc. I liked the idea of creating a recipe, so I let that guide me. Writing the protocol was straight forward. I think the software is very user friendly.

Jenny’s How Stuff Works? Activity: Types of Networks

http://popplet.com/app/#/1579969

This activity was interesting because the network at my home isn’t very complex. My brother and I are the only ones who access the network at home. We use the same types of devices (laptop, cell phones, eReaders, and game systems. I noticed how complex my classmates’ networks were compared to mine (and Summer’s network). I can’t imagine that many people accessing the network. I don’t even know we have enough kbps to handle more than the two of us. I did find it interesting that some of these devices also communicate or connect one another. For example, I can access the media files on my laptop through the playstation. I can also access my nook and my brother’s kindle through my smartphone. Overall, I learned that things are more “networked” than I realized.

Summer’s How Stuff Works? Activity: Welcome to the Cloud

Summer’s How Stuff Works? Activity: Welcome to the Cloud

Completing Summer’s How Stuff Works? Activity helped me to visualize how many connections I make to others through different cloud services. I also realized that I need to remove myself from the cloud a bit. I dislike not having ownership of things. That is a big part of why I refuse to put my music into a Cloud. I imagine one day that I’ll have to pay for space or access to the cloud. I refuse to allow a corporation/organization to control my access to music. I still buy CDs because of this fear. Its a bit crazy, but this activity helped me to see how much of my writing, files, etc are in the cloud. I didn’t have to add many technologies to the mind map because I could connect to the technologies already established.

Leslie’s How Stuf Works? Activity: Buses

When I first read that Leslie had Buses, I was very confused. I immediately thought of an actual bus that transports people from one area to another. After reading her post, I realized that I know even less about computers than I thought. I knew that transfer data in a computer was a complex process, but I did not realize how complex. I took the quiz first, thinking that I knew enough about computers to make it through.  Anyway, the most interesting part of this process for me was that Buses allow users to personalize their computers by adding peripherals. I am a big fan of Plug and Play devices. They are user friendly and allow me to make my computer fit my needs. Now I know that buses make this possible; buses make my computer adaptable.

Amy’s How Stuff Works? Activity: Wifi and Routers Quizzes

WiFi Quiz: 3 out of 10

Routers Quiz: 4 out of 10

From this activity, I learned that I know absolutely nothing about the technologies that I use everyday.

Mindmap #2: Rhetorically Situated Foucault?

For MindMap #2, I added a few nodes about Foucualt. The nodes and connections were less developed this time because I realized that I was very wordy on the first mindmap.  I decided to start the mindmap by focusing on the key terms from Foucault. I specifically focused on trying to expand or understand “discursive formations.” I noticed through this that I had a better understanding of “discursive formations” than I thought. I like the idea of examining systems of dispersion, so I used this to guide the other nodes in the map. I have not made the connections between rhetorical situation and Foucault. I am not sure if this lack of connection is mental or emotional. What I mean by that is that I dislike mindmaps. I realize each time I look at the mindmap that I hate it. No matter how many connections I make, it still seems disorganized and chaotic. I like nice neat lines. A mind outline would work wonders for me at this point. I can’t tell if its a lack of understanding or lack of visualization ability.

Mind Map: http://popplet.com/app/#/1575978

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